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Tony Marino is an Air Force veteran
who later received a degree in English Literature at Long Island
University. For more than 30 years, he was an insurance agent for Aetna
before eventually becoming a private insurance consultant. Since his
retirement in 2003, he has devoted himself to the service of St. Peter's
Parish in Concord and the Right to Life movement in New Hampshire. Tony
has been married to his wife, Annette for more than 40 years. They have
ten children and 22 grandchildren.
Council 112
Respect Life Report
December 2006
Consequences! Whatever we do, or fail to do, carries with it a consequence.
The consequence of who we elected this past November is fast becoming
visible. I received an
E mail this morning which reveals that the people we elected now have it
within their power to remove the only statute which has any limitation on
abortion: parental notification. Once the statute on parental notification
is abrogated, New Hampshire will achieve abortion primacy among all states
in the United States, because it will be a state without abortion
restriction. Further, the person who may be elected as the Speaker for the
New Hampshire House is seen by some, as a dedicated servant of the
pro-abortion organization, NARAL. The result being, that it will be
virtually impossible to pass any legislation that could restrict abortion.
It also means that this person will have the ability to formulate
legislation which could affect other life issues such as embryonic stem cell
research, cloning, assisted suicide, and euthanasia. The culture of death
appears to be alive and well in New Hampshire.
To those Catholics who voted for pro choice candidates because they believed
that there were other issues in the election which were as important, I pose
the following question: Let us assume that abortion was not an issue, but
that your candidate, i.e. the candidate with whom you shared “other issues”
believed in, supported and advanced the cause of slavery. Would you put the
slavery issue aside, and still vote for that candidate, because you shared
“other issues”. I don’t believe you would. I believe most persons are so
horrified by the issue of slavery that any candidate openly supporting that
evil would be rejected out of hand. Compare slavery and abortion. Slavery is
the destruction of the human person resulting from condition and treatment.
Abortion is the destruction of the human person by termination. Slavery and
abortion are both evil, and yet support for abortion is seen as acceptable
in a candidate, when measured with “other issues”. I suspect that the
difference in attitude rests with either ignorance or self delusion. Slavery
as a condition is open and obvious. The slave and the human condition of
slavery have already made an impression upon us, and we are horrified by it.
Abortion, on the other hand is clandestine.
Abortion takes place in a location generally unseen by the populace, and the
human tragedy, the death of a child, through years of pro-abortion
conditioning, remains unseen and in some cases unknown.
As Catholics, we have guidance: the Catechism of the Catholic Church. The
Church teaches us that abortion is an intrinsic evil, an evil that is wrong
under any circumstance. When we ignore the teaching of the Church, when we
support those who support and advance an intrinsic evil, we place ourselves
in circumstances where we will reap the evil consequences of our acts and
our failure to act. To avoid the promotion of evil, and the evil
consequences that surely follow, we need, as Cardinal Ratzinger once stated,
“To have a clear faith, according to the creed of the Church”. When we
approach our civic duties, we must do so clothed in the armour of our Faith.
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