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Tony Marino is an Air Force veteran
who later received a degree in English Literature at Long Island
University. For more than 30 years, he was an insurance agent for Aetna
before eventually becoming a private insurance consultant. Since his
retirement in 2003, he has devoted himself to the service of St. Peter's
Parish in Concord and the Right to Life movement in New Hampshire. Tony
has been married to his wife, Annette for more than 40 years. They have
ten children and 22 grandchildren.
Council 112
Respect Life Report
January 2008
RACHEL MOURNS
“Rachel mourns her children
. . . because her children are no more.” - Jeremiah 31:15. Like
Rachel, do we mourn for our children who are no more? I wish that I could
write that we do but I am convinced that many of us, even those of us who
profess a love of God and live in decency do not mourn for the children who
are no more. Who are those children? In the United States, it is the more
than forty million children who have been killed in and out of abortion
mills. Can it be that we are unaware of this monumental evil which has
befallen our children? History has taught us that children, being the most
vulnerable, are the targets of those who would make evil supreme. Herod
killed children in his desire to kill Jesus. Children were sacrificed to the
Phoenician god Baal. The Aztecs sacrificed thousands of children.
If the deaths of millions of children have not caused us to mourn it is
because we have somehow anesthetized our consciences. I spoke with a Brother
Knight recently who proclaimed that six of the candidates seeking the
Presidency of the United States were Catholic. I reminded him that,
unfortunately, these same six candidates were all pro-abortion. He knew
nothing about that. He was not uncaring, simply operating within political
standards which are no longer acceptable: mere party affiliation and a
presumed self interest. Political concerns today transcend party affiliation
and self interest. Our society now elects persons to public office who have,
or who have tried, to establish laws which are directly opposed to
fundamental human values - abortion on demand, embryonic stem cell research,
euthanasia, assisted suicide, and even a definition of marriage which does
not include the union of a man and a woman. It is up to us as Christians and
Catholics to apply our moral convictions to any determination of whom should
be elected to political office. Fortunately, the United States Conference of
Catholic Bishops has provided guidance to us in the form of a document,
Forming Consciences for Faithful Citizenship. I urge all Christians and
Catholics to read this important document.
As voters, we have to make moral choices that support human life, family
values, and social justice. As we make these moral choices, we may see
various ways to accomplish their ends - but we can never cooperate with
evil. We have a legal system which allows the destruction of innocent human
life: abortion and euthanasia. These acts are “intrinsically evil," and must
always be opposed. A Catholic should never vote for any candidate who
supports or promotes an “intrinsic evil." As the Bishops state, "[T]he moral
obligation to oppose intrinsically evil acts has a special claim on our
consciences and our actions.” Pope John Paul II stated in Christifideles
Laici, “Above all, the common outcry, which is justly made on behalf of
human rights - for example, the right to health, to home, to work, to
family, to culture - is false and illusory if the right to life, the most
basic and fundamental right and the condition for all other personal rights,
is not defended with maximum determination.”
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